I had recently attended a National
Conference on Emerging Trends in Arts and Science in a college in Kanyakumari District, Tamilnadu.
Of the 192 papers selected by the Screening Committee, the highest was from English,
totalling 32.
Before the Technical Session for
English, which stretched to over six hours and
two sessions spread over two
days, the moderator of the session, Dr. D. Radharaman Pillai stated that
he was amazed at the disparity in the
representation of the sexes. 90% of the paper presenters were women! He also
observed that from the abstracts
submitted it appears that almost all of
them had employed feminist perspectives for a variety of novels from
Afro-American Literature to Common Wealth Literature. This made the moderator
remark that the women presenters, appear to be obsessed with ‘feminism’.
During the closing moments of the Technical
Session, the moderator offered comments on the content of the papers presented.
He affirmed that the fact remains that
ones understanding of a literary work is dependent on ones experience of the world. He even
emphasized the fact that to understand African writing, an entirely different aesthetic sensibility
is required and illustrated the point through an anecdote:
Once the moderator had served for a
brief spell in one of the top twenty universities in the world, located in the African continent. During the
first week of his teaching sojourn he was given accommodation along with his
wife and kid in a Guest House allotted by the University. His first teaching
assignment was to engage classes for the Post Graduate students of Literature.
The topic was Morphology and Syntax-something not very easy to grasp if you do
not have an aptitude for Linguistics. After five days of teaching, he was to
conduct an examination and the results were to be published by the University.
On the evening after the examination was
given, two girls of the PG course the moderator was assigned to teach, called
on him at the Guest House. One of the girls introduced herself and told him
that she requires a grade not less than ‘B’ failing which she will forfeit her
chance to study in the University with a scholarship.
The moderator however told the girl
that he would never consider any such
request and would award only the mark
she deserves. As the girl who accompanied
knew that her friend was likely to fail, completely ignoring the fact that the moderator’s wife was seated beside
him in the Drawing Room during the conversation said: “Sir, my friend could
offer you pleasure if you award her a ‘B’Grade.”
Now, this the moderator said, is likely
to be shocking to students in Kanyakumari who unlike some girls in metropolitan cities,
would dare not engage in pre-marital sex. Perhaps for many girls in Kanyakumari and
elsewhere in India, expressions of
love is through the sending of umpteen SMS messages to their lovers or making
free mobile to mobile unlimited talk-time calls! Naturally, it is difficult for them to understand the
failure of male and female characters in African novels to engage in true love.
Then, the moderator went on to explain how the African society and the values they possess are different from
Indian values. They do not see sex as taboo and went on to narrate to
the stunned women paper presenters, how in the African University campus, over
two thousand condoms are supplied free
everyday for use by the students and how on evenings it is possible to see
students making love in the open!
All these facts were provided by the
moderator to emphasize the fact that ‘love’ is not perceived by writers in Africa the way
students in Kanyakumari perceive it. An
ignorance of the African campus culture
can lead a student from Kanyakumari to interpret character relationships in novels in a way
never ever perceived by the author!
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